mother mary statuary by Ulrich

2" / 3" / 4“ / 6“ / 7“ / 8“ / 10“ / 14“ / 17“ / 20“ / 24“ / 26“ / 32“ / 44" / 52"

Protestants typically hold that Mary was the mother of Jesus, but was an ordinary woman devoted to God. Therefore, there are virtually no Marian veneration, Marian feasts, Marian pilgrimages, Marian art, Marian music or Marian spirituality in today's Protestant communities. Within these views, Roman Catholic beliefs and practices, which endured more than 1500 years after Jesus' death, are at times rejected as heresy, e.g. theologian Karl Barth wrote that "the heresy of the Catholic Church is its mariology."^[34]

Some early Protestants venerated and honored Mary. Martin Luther said Mary is "the highest woman", that "we can never honor her enough", that "the veneration of Mary is inscribed in the very depths of the human heart", and that Christians should "wish that everyone know and respect her". John Calvin said, "It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor." Zwingli said, "I esteem immensely the Mother of God", and, "The more the honor and love of Christ increases among men, so much the esteem and honor given to Mary should grow". Thus the idea of respect and high honor was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. The Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints they considered (and consider) to be idolatry. With the exception of some portions of the Anglican Communion, Protestantism usually follows the reformers in rejecting the practice of directly addressing Mary and other saints in prayers of admiration or petition, as part of their religious worship of God.

Today's Protestants acknowledge that Mary is "blessed among women" (Luke 1:42) but they do not agree that Mary is to be venerated. She is considered to be an outstanding example of a life dedicated to God. Indeed the word that she uses to describe herself in Luke 1:38 (usually translated as "bond-servant" or "slave")^[35] refers to someone whose will is consumed by the will of another - in this case Mary's will is consumed by God's. Rather than granting Mary any kind of "dulia", Protestants note that her role in scripture seems to diminish - after the birth of Jesus she is hardly mentioned. From this it may be said that her attitude paralleled that of John the Baptist who said "He must become greater; I must become less" (John 3:30)